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To eat local, kill local

With just one slaughterhouse remaining within 80 miles of San Francisco, we stand to lose not only our local beef industry, but our grazing lands as well. Now a thick-skinned herd of ranchers and environmentalists are determined to keep the cows close to home.

By Heather Smith, Photography by Alex Fradkin

In this era of the locavore, menus no longer merely inform diners what they’ll be eating. They also tell the story—often as elaborate as a bildungsroman—of where the ingredients in a dish were raised. Those dry-farmed Early Girl tomatoes in your salad? They once lived in a field near Santa Cruz. Those baby Chioggia beets? Tugged from organic dirt in Watsonville, then transported to restaurants in a biodiesel-fueled pickup. That rosemary-rubbed hanger steak? It was once a cow roaming the hillsides of West Marin with no more hormones than its own pituitary gland could produce.

What you won’t find out as readily is precisely where the cow made the transition from cavorting weed eater to inhabitant of a restaurant’s walk-in. That omission is unfortunate, because where an animal dies is as integral to the definition of local food as where it lived.

Books like Michael Pollan’s The Omnivore’s Dilemma encourage us to think more deeply about where meat comes from, edu­cating us on the issue of grass-fed versus grain and about the benefits—both to animals and to the people who eat them—of livestock raised in verdant pastures, rather than in factory farms’ crowded, unsanitary conditions. We’ve learned to not assume that organic means small, local, or even ethical, and to ask where the animals we eat were raised and what they were fed. What we haven’t learned is to ask how and where they were killed.

That isn’t surprising. Even hardcore carnivores struggle with the act of killing. On the blog that he calls Offal Good, Chris Cosentino, executive chef of the restaurant Incanto and partner in the artisanal-salumi company Boccalone, posted a photo of himself holding fistfuls of goat entrails. An accompanying photo essay documented the disassembly of a cow that Cosentino helped butcher; he served the heart and liver at his restaurant, and its hide now graces the floor of his home. But Cosentino’s in-your-face presentation is infused with a schoolteacherly desire to illuminate the food chain, in both its savory and its less savory aspects. Slaughter, he says, is “a frightening thing. It brings on a massive rush of emotions—horror, fear, joy, pity. I cry every time I do it.”

But now, a small group of activists has taken up the cause of the slaughterhouse. Three years ago, Phyllis Faber (biologist and cofounder of the Marin Agricultural Land Trust)

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